<< Chapter < Page Chapter >> Page >

So Kelvin began reading the article. He discovered some parts were challenging and required careful reflection, whereas others were easier to read. One of the most challenging passages came almost immediately, in the second and third paragraphs; these paragraphs, it seemed, required a bit of prior knowledge about theories of moral development. But Kelvin was willing to concentrate more fully on these paragraphs, because he expected that they might clarify the rest of the study. Here are the paragraphs, and some of Kelvin’s thoughts as he read them:

Initial problem: We began by re-examining the phenomenon of heteronomy, Piaget's assertion (1932/1965) following Kant (1785/1959) that young children equate moral obligation with deference to authority when justifying their moral judgments. The concept is important because it is central to the organismic account of moral development as a series of differentiations and integrations.... [p. 37] This was one of the difficult paragraphs, perhaps especially because Kelvin had never read the specific book by Piaget or by the philosopher Kant. But Kelvin did recall reading, at various times over the years, about Piaget's views on moral development. Piaget believed that at first, children define morality in terms of what adults think: an action is "good" if and only if adults (e.g. parents) consider it good, and "bad" if and only if adults consider it bad. This is the idea of "heteronomy" to which Saltzstein is referring. Children, in this view, take quite awhile to develop or "grow" into truly autonomous moral beliefs. Autonomous beliefs form slowly out of earlier beliefs, in the way that a young plant or animal might grow. This is the "organismic account of moral development" that Saltzstein is talking about.
...This account has been challenged by Turiel's domain theory (Turiel, 1983). According to Turiel and his colleagues, even young children intuitively distinguish moral from conventional rules. [p. 37] Here was an idea that was intriguing! Saltzstein and his colleagues were pointing to research (by the person cited, named Turiel) that suggests that even preschoolers know the difference between truly moral rules and merely conventional rules. Apparently they believe, for example, that it would be wrong to steal toys or to hit someone, even if adults gave you permission to do so. But apparently they also know that it would be OK for traffic lights to use different colors—for red to mean "go" and green to mean "stop"—provided that everyone agreed on changing the rule. That is what the researcher named Turiel apparently meant by distinguishing convention from morality.

The introduction continued in this challenging style for about two pages, requiring Kelvin to read slowly and carefully in order to understand its points. Kelvin was not discouraged from continuing, though, because he wanted to find out more about how, in general, children acquire moral beliefs. Did moral beliefs take time to develop—did they "grow" on children slowly after initially being borrowed from parents or other adults? In this case, then maybe Kelvin owed it to his students to adopt and express desirable moral attitudes myself, so as to provide a good model for their developing beliefs. Or were students’ key moral beliefs already in place when they entered school—almost as if "hard wired" in their minds, or at least already learned during infancy and the preschool years? In this second case, it might still be desirable for Kelvin to adopt positive moral attitudes, but not for the purpose of modeling them for students. Students already “hard wired” for key moral beliefs might not need a model so much as an enforcer of desirable moral behaviors. Concerning the issue of cheating, for example, the students might already understand the undesirable nature and implications of this behavior. As a result they might not need demonstrations of honest integrity from their teacher as much as affirmations from the teacher of the importance of honesty and integrity, along with consistent enforcement of appropriate sanctions against cheating when it did occur.

Get Jobilize Job Search Mobile App in your pocket Now!

Get it on Google Play Download on the App Store Now




Source:  OpenStax, Educational psychology. OpenStax CNX. May 11, 2011 Download for free at http://cnx.org/content/col11302/1.2
Google Play and the Google Play logo are trademarks of Google Inc.

Notification Switch

Would you like to follow the 'Educational psychology' conversation and receive update notifications?

Ask