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Writers in the antebellum period were fond of celebrating the image of the ideal southern woman ( [link] ). One such writer, Thomas Roderick Dew, president of Virginia’s College of William and Mary in the mid-nineteenth century, wrote approvingly of the virtue of southern women, a virtue he concluded derived from their natural weakness, piety, grace, and modesty. In his Dissertation on the Characteristic Differences Between the Sexes , he writes that southern women derive their power not by

leading armies to combat, or of enabling her to bring into more formidable action the physical power which nature has conferred on her. No! It is but the better to perfect all those feminine graces, all those fascinating attributes, which render her the center of attraction, and which delight and charm all those who breathe the atmosphere in which she moves; and, in the language of Mr. Burke, would make ten thousand swords leap from their scabbards to avenge the insult that might be offered to her. By her very meekness and beauty does she subdue all around her.

Such popular idealizations of elite southern white women, however, are difficult to reconcile with their lived experience: in their own words, these women frequently described the trauma of childbirth, the loss of children, and the loneliness of the plantation.

A drawing shows an elaborately dressed young woman walking through a town, averting her gaze from the groups of nearby men who watch and whisper about her.
This cover illustration from Harper’s Weekly in 1861 shows the ideal of southern womanhood.

Louisa cheves mccord’s “woman’s progress”

Louisa Cheves McCord was born in Charleston, South Carolina, in 1810. A child of some privilege in the South, she received an excellent education and became a prolific writer. As the excerpt from her poem “Woman’s Progress” indicates, some southern women also contributed to the idealization of southern white womanhood.

Sweet Sister! stoop not thou to be a man!
Man has his place as woman hers; and she
As made to comfort, minister and help;
Moulded for gentler duties, ill fulfils
His jarring destinies. Her mission is
To labour and to pray; to help, to heal,
To soothe, to bear; patient, with smiles, to suffer;
And with self-abnegation noble lose
Her private interest in the dearer weal
Of those she loves and lives for. Call not this—
(The all-fulfilling of her destiny;
She the world’s soothing mother)—call it not,
With scorn and mocking sneer, a drudgery.
The ribald tongue profanes Heaven’s holiest things,
But holy still they are. The lowliest tasks
Are sanctified in nobly acting them.
Christ washed the apostles’ feet, not thus cast shame
Upon the God-like in him. Woman lives
Man’s constant prophet. If her life be true
And based upon the instincts of her being,
She is a living sermon of that truth
Which ever through her gentle actions speaks,
That life is given to labour and to love.
—Louisa Susanna Cheves McCord, “Woman’s Progress,” 1853

What womanly virtues does Louisa Cheves McCord emphasize? How might her social status, as an educated southern woman of great privilege, influence her understanding of gender relations in the South?

For slaveholding whites, the male-dominated household operated to protect gendered divisions and prevalent gender norms; for slave women, however, the same system exposed them to brutality and frequent sexual domination. The demands on the labor of slave women made it impossible for them to perform the role of domestic caretaker that was so idealized by southern men. That slaveholders put them out into the fields, where they frequently performed work traditionally thought of as male, reflected little the ideal image of gentleness and delicacy reserved for white women. Nor did the slave woman’s role as daughter, wife, or mother garner any patriarchal protection. Each of these roles and the relationships they defined was subject to the prerogative of a master, who could freely violate enslaved women’s persons, sell off their children, or separate them from their families.

Questions & Answers

hi...can you state benefit of U.S constitution
Chimi Reply
bill of rights
Tom
Among the major cause of American civil war, can I have a brief account on social cause?
Rinchen Reply
The issue of slavery between South America and North America that lead to the American Civil War
Sanusi
what was the purpose of Operation Valkyrie?
Matthew Reply
I have no idea
Sanusi
which culture developed the writting system in the western hemisphere?
cierra Reply
the phoenicians
Victor
Treaty of Greenville
The Reply
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QuizOver Reply
Columbus didn't discover ish. He stole America from the Natives
LovingN Reply
Who was Nat Turner? What was the cause and impact of the Nat Turner Rebellion?
LovingN
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rose Reply
economic causes of American civil war
Samten Reply
do you mean the major causes of American civil war
CHEGWE
yes
Samten
idealistic birth of industries in great britain
Rinchen Reply
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Jessica Reply
what year was America found
Adaregba Reply
i think America was discovered by Christopher Columbus in the year 1492
Samten
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CHEGWE
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CHEGWE
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Samten
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Samten
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CHEGWE
how did texas settlers view of mexico and its people contribute to the history of texas in the 1830s
Princess Reply
They felt that they had to get their independence and be annexed to the U.S.
tapha
Which of the following does NOT represent an outcome of Reconstruction that contributed to the building of southern white resentment?
Marcela Reply
Which of the following best represents the business strategy of J. Pierpont Morgan in building his economic standing in the American capitalist system?
Marcela
Where in the colonies did the British military concentrate their attacks?
Datavious Reply

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Source:  OpenStax, U.s. history. OpenStax CNX. Jan 12, 2015 Download for free at http://legacy.cnx.org/content/col11740/1.3
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